Parker Palmer in, The Courage to Teach, (1998 p.3), says that his book:
explores the teacher’s inner life, but it also raises a question that goes beyond the solitude of the teacher’s soul: How can the teacher’s selfhood become a legitimate topic in education and in our public dialogues on educational reform?
It turns out that this site is an attempt to answer Palmer’s question.
In a similar vein Sondra Perl (1994), (in Laidlaw, Mellett and Whitehead 2003) says:
Stories have mythic powers. To know this … is to know the shaping power of the tale. But how, I wonder, do we see beyond the boundaries of a familiar story and envision a new one? What, in other words, are the connections between texts we read and the lives we live, between composing our stories and composing ourselves?
Stories are one answer to the question; ‘What is it that makes of the parts a whole?’. Story-making of our experience is in-built. Conversely we tend to read the world according to the stories to which we subscribe, or that we ourselves have created. A religious world-view would be an example of the former. Concerning personal stories and how we construe the world see the psychology, and methodology, of George Kelly HERE
I am seeking on this site, and have sought in my thesis, to see beyond the familiar stories of my life, and of education as it is has been, and, through ‘a re-composing’ of my life via autobiography, my teaching and dialogues, I have sought to envision a new story for education. This is what is meant by ‘applied autoethnography’.