Ram Dass Interview

Ram Dass - WikiPedia
Ram Dass - WikiPedia

An interesting interview of Ram Dass by David Jay Brown and Rebecca McCLen Novick is available online HERE

David Jay Brown : I see that you have Bob Dole on your altar. That’s a nice touch.(laughter)

Ram Dass : I take the person who most closes my heart and I watch my heart close as I look at their picture.

David : What was it that originally inspired your interest in the evolution of human consciousness?

Ram Dass : I’m inclined to immediately respond – mushrooms, which I took in March 1961, but that was just the beginning feed-in to a series of nets. Once my consciousness started to go all over the place, I had to start thinking it through in order to understand what was happening to me. It wasn’t until after I’d been around Tim Leary, Aldous Huxley and Alan Watts, that I started to reflect about issues like the evolution of consciousness.

David : Was there a common denominator between what drew you to study psychology and what drew you to spiritual transformation ?

Ram Dass : I am embarrassed to admit what drew me to psychology. I didn’t want to go to medical school. I was getting good grades in psychology and I was charismatic and people in the psychology department liked me. It was as low a level as that. My whole academic career was totally out of Jewish anxiety, and issues surrounding achievement and adequacy. It was totally socio-political. It had nothing to do with intellectual content at all.

David : You talk about that time in your life as if it was a period of simple bad judgment, but wasn’t it also a necessary part of your evolution ?

Ram Dass : Well, that’s different. I was, after all, teaching Freudian theory. Human motivation was my specialty, so I thought a lot about all that stuff. That served me in very good stead because it’s an exquisitely articulated sub-system. If you stay in that sub-system, it’s very finite and not very nourishing. But when you have a meta-system, and then there’s the sub-system within it, then it’s beautiful, it’s like a jewel – just like with chemistry or physics.

But when I was in it, it was real. When I was a Freudian, all I saw were psycho-sexual stages of development, and as a behaviorist all I saw were people as empty boxes.

Rebecca McCLen Novick : You seem to be able to incorporate and apply some of the things you learned as a psychologist to this larger understanding of the human condition.

Ram Dass : Everything I learned has, within that relative system, validity. So, if somebody comes to me with a problem, they come to me living within that psychological context. I have incredible empathy for their perception of reality, partly because of what I’ve been through in it. You’ve got to go into the sub-system to be with the person within it, and then create an environment for them to come out of it if they want to. That seems to me to be a model role for a therapist.

It’s also showed me a certain kind of arrogance in Western science. Here was Western science really ignoring the essence of what human existence was about and presenting it as if concerns about that were some kind of bad technique.

Full interview available online HERE

The Whole and the Parts – a personal view updated

I updated the short version of the ‘Whole’ to which all of my posts relate. Please share your own version.

The Whole and the Parts

SunWALK model of being human & the expression of the human spirit
SunWALK model of being human & the expression of the human spirit

We all go through each day doing particular things but what’s our view of ‘the Whole’ to which all the parts relate? From these two, our sense of the Whole and our myriad thoughts, feelings & action comes the meaning and purpose of our lives.

The Whole for me I see this way;

Humanization is everything. De-humanization is hell. We are human in our caring our creativity & our criticality – acting individually and in community. Through these 4 ways we experience, grow and heal, through them we come to know who we are, our identity, and what it is that we all called to do, our purpose.

However, even when being scientific the ultimate context in which we operate is always mystery. Consequently we are also more or less human in how we relate to mystery and to how others relate to mystery.

From such a model of being human we can create personal, professional & community systems for holistic learning & healing.

Q. What is it to be professionally or personally holistic? My answer: It is to develop that consciousness that enables us to proceed, in all particular acts, with a sacred sense of the Whole, and vice versa. ā€“ just as the Zen saying says; ā€œBefore enlightenment, chop wood, carry water. After enlightenment, chop wood, carry waterā€. Q. What’s this universalist approach called? Ans: Perennial Philosophy ā€“ the identical core you can find in all of the great wisdom traditions.

Q. What is your ‘Whole’ or world-view to which the particular actions of your life relate?