Inspiratons from the writings of Paul Tillich

 

Bust of Paul Tillich - source WikiPedia
Bust of Paul Tillich - source WikiPedia

 

 

Quotes from the writings of Paul Tillich

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ACCEPTING – “You are accepted!” … accepted by that which is greater than you and the name of which you do not know. Do not ask the name now, perhaps you will know it later. Do not try to do anything, perhaps later you will do much. Do not seek for anything, do not perform anything, do not intend anything. Simply accept the fact that you are accepted. – – Paul Tillich

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AMBIGUITY – The awareness of the ambiguity of one’s highest achievements (as well as one’s deepest failures) is a definite symptom of maturity. – Paul Tillich

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ANGER “Anger is a noble infirmity; the generous failing of the just; the one…”

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ART AS SUBJECTIVITY – Since the last decades of the nineteenth century, revolt against the objectified world has determined the character of art and literature. (Paul Tillich)

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ASTONISHMENT – Astonishment is the root of philosophy. (Paul Tillich)

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AUTHORITY – The passion for truth is silenced by answers which have the weight of undisputed authority. – Paul Tillich

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AWARENESS – The awareness of the ambiguity of one’s highest achievements (as well as one’s deepest failures) is a definite symptom of maturity. – Paul Tillich

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BECOMING AS FULFILLING PERSONAL DESTINY – Man is asked to make of himself what he is supposed to become to fulfill his destiny. (Paul Tillich)

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BEING AVOIDANCE – Neurosis is the way of avoiding non-being by avoiding being

~ Paul Tillich

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BEING GRASPED – Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life. – Paul Tillich

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BEING RELIGIOUS – “Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.” – Paul Tillich

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BOREDOM – Boredom is rage spread thin. (Paul Tillich)

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CONCERN – Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life. – Paul Tillich

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COURAGE – The courage to be is the courage to accept oneself, in spite of being unacceptable. – Paul Tillich

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COURAGE TO BE – The courage to be is rooted in the God who appears when God has disappeared in the anxiety of doubt. (Paul Tillich)

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CRUELTY – Cruelty towards others is always also cruelty towards ourselves. ~ Paul Tillich

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CYNICISM – Cynically speaking, one could say that it is true to life to be cynical about it. (Paul Tillich)

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DECISION-MAKING – Decision is a risk rooted in the courage of being free. (Paul Tillich)

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DEPRESSION – Depression is rage spread thin. – Paul Tillich

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DEPTH – He who knows about depth knows about God. (Paul Tillich)

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DOING SMALL THINGS – We can do not great things – only small things with great love. (Paul Tillich)

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DOUBT AS FAITH – “Doubt is not the opposite of faith; it is one element of faith” – Paul Tillich

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FAILURE – He who risks and fails can be forgiven. He who never risks and never fails is a failure in his whole being. – Paul Tillich

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FAITH – Faith is the state of being ultimately concerned. – Paul Tillich

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FAITH AS BEING GRASPED – Faith is an act of a finite being who is grasped by, and turned to, the infinite. – Paul Tillich

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FEAR – Fear is the absence of faith. – Paul Tillich

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FEAR v ANXIETY – Fear, as opposed to anxiety, has a definite object, which can be faced, analyzed, attacked, endured… anxiety has no object, or rather, in a paradoxical phrase, its object is the negation of every object. (Paul Tillich)

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FREEDOM – Decision is a risk rooted in the courage of being free – Paul Tillich

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GOD – Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith. – Paul Tillich

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HELP – There is no love which does not become help. – Paul Tillich

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HUMAN BEING – The character of human life, like the character of the human condition, like the character of all life, is “ambiguity”: the inseparable mixture of good and evil, the true and false, the creative and destructive forces – both individual and social.- – Paul Tillich

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HU-MAN-ITY – Man is asked to make of himself what he is supposed to become to fulfill his destiny. – Paul Tillich

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KNOWING GOD – He who knows about depth knows about God. (Paul Tillich)

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LANGUAGE, LONLINESS & SOLITUDE – Our language has wisely sensed the two sides of being alone. It has created the word loneliness to express the pain of being alone. And it has created the word solitude to express the glory of being alone. – Paul Tillich

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LISTENING – The first duty of love is to listen. (Paul Tillich)

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LONLINESS – Our language has wisely sensed the two sides of being alone. It has created the word “loneliness” to express the pain of being alone. And it has created the word “solitude” to express the glory of being alone – Paul Tillich

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LOVE AS HELP – There is no love which does not become help – Paul Tillich

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LOVE AS THE BLOOD OF LIFE – For love … is the blood of life, the power of reunion in the separated.- Paul Tillich

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MEANING – Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt. – Paul Tillich

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MEANING OF EXISTENCE – Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt. – Paul Tillich

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MEANING SEEKING AS FAITH – Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith. – Paul Tillich

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NEUROSIS – Neurosis is the way of avoiding non-being by avoiding being (The Courage To Be) – Paul Tillich

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NON-VERBAL COMMUNICATION – We can speak without voice to the trees and the clouds and the waves of the sea. Without words they respond through the rustling of leaves and the moving of clouds and the murmuring of the sea. – Paul Tillich

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PHILOSOPHY – Astonishment is the root of philosophy. – Paul Tillich

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QUEST FOR MEANING – Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith. – Paul Tillich

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QUESTIONING – Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt. (Paul Tillich)

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RAGE – Boredom is rage spread thin – Paul Tillich

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REALITY – Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith – Paul Tillich

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REFLECTION AS FAITH – “Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith.” – Paul Tillich

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RELIGION AS ULTIMATE CONCERN – Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life. – Paul Tillich

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RISKING – He who risks and fails can be forgiven. He who never risks and never fails is a failure in his whole being. (Paul Tillich)

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SINGING YOUR SONG – If my tongue were trained to measures, I would sing a stirring song. (Paul Tillich)

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SOLITUDE – Our language has wisely sensed the two sides of being alone. It has created the word “loneliness” to express the pain of being alone. And it has created the word “solitude” to express the glory of being alone – Paul Tillich

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SPEAKING OF GOD – I hope for the day when everyone can speak again of God without embarrassment. (Paul Tillich)

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SYMBOLIC EXPRESSION – Man’s ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate. (Paul Tillich)

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ULTIMATE REALITY – Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith.” – Paul Tillich

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WORK AS PLEASURE – The joy about our work is spoiled when we perform it not because of what we produce but because of the pleasure with which it can provide us, or the pain against which it can protect us.- Paul Tillich

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Quotes from the writings of  Paul Tillich – US (German-born) Protestant theologian (1886 – 1965)

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Dear Steven Pinker: on language, concepts and beyond.

Dear Steven Pinker

Thanks for a very enjoyable lecture.  (17mins 41 secs)

You clearly know more about language than I will ever want to know!  

My problem is with what I sense is an assumption beneath the lecture.

To me the assumption feels something like this.  Human ‘internality’ is mind. Mind is concepts.  Concepts are very closely related to items of language.  

An alternative is this – internality is conciousness and movements in consciousness.  Perhaps ‘heart-mind’, ‘xin’ in Chinese is a better label – so that we don’t pin feelings to inferiority and inferiority to particular groups. e.g. women or ‘new men’.  

Heart-mind itself can be seen much deeper than concepts or feelings – the stillness beyond the agitation of the mind as in Tolle’s  ‘Stillness Speaks

Perhaps then we could say that ultimately language is the means by which we (might/could/should) come to understand that human reality is beyond language?

Ram Dass Interview

Ram Dass - WikiPedia
Ram Dass - WikiPedia

An interesting interview of Ram Dass by David Jay Brown and Rebecca McCLen Novick is available online HERE

David Jay Brown : I see that you have Bob Dole on your altar. That’s a nice touch.(laughter)

Ram Dass : I take the person who most closes my heart and I watch my heart close as I look at their picture.

David : What was it that originally inspired your interest in the evolution of human consciousness?

Ram Dass : I’m inclined to immediately respond – mushrooms, which I took in March 1961, but that was just the beginning feed-in to a series of nets. Once my consciousness started to go all over the place, I had to start thinking it through in order to understand what was happening to me. It wasn’t until after I’d been around Tim Leary, Aldous Huxley and Alan Watts, that I started to reflect about issues like the evolution of consciousness.

David : Was there a common denominator between what drew you to study psychology and what drew you to spiritual transformation ?

Ram Dass : I am embarrassed to admit what drew me to psychology. I didn’t want to go to medical school. I was getting good grades in psychology and I was charismatic and people in the psychology department liked me. It was as low a level as that. My whole academic career was totally out of Jewish anxiety, and issues surrounding achievement and adequacy. It was totally socio-political. It had nothing to do with intellectual content at all.

David : You talk about that time in your life as if it was a period of simple bad judgment, but wasn’t it also a necessary part of your evolution ?

Ram Dass : Well, that’s different. I was, after all, teaching Freudian theory. Human motivation was my specialty, so I thought a lot about all that stuff. That served me in very good stead because it’s an exquisitely articulated sub-system. If you stay in that sub-system, it’s very finite and not very nourishing. But when you have a meta-system, and then there’s the sub-system within it, then it’s beautiful, it’s like a jewel – just like with chemistry or physics.

But when I was in it, it was real. When I was a Freudian, all I saw were psycho-sexual stages of development, and as a behaviorist all I saw were people as empty boxes.

Rebecca McCLen Novick : You seem to be able to incorporate and apply some of the things you learned as a psychologist to this larger understanding of the human condition.

Ram Dass : Everything I learned has, within that relative system, validity. So, if somebody comes to me with a problem, they come to me living within that psychological context. I have incredible empathy for their perception of reality, partly because of what I’ve been through in it. You’ve got to go into the sub-system to be with the person within it, and then create an environment for them to come out of it if they want to. That seems to me to be a model role for a therapist.

It’s also showed me a certain kind of arrogance in Western science. Here was Western science really ignoring the essence of what human existence was about and presenting it as if concerns about that were some kind of bad technique.

Full interview available online HERE