Education is a mess – is there an integrative way to teach?

I have updated an introduction to the SunWALK model of human-centred studies;Ā 

SunWALK: Summary of the main meanings of the components represented inĀ 
the model and its ā€˜logo-diagram-mandalaā€™ ā€“ providing a teacherā€™s process modelĀ 

Ā 

sunwalk-logo

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SunWALK: Summary of the main meanings of the components represented inĀ 

the model and its ā€˜logo-diagram-mandalaā€™ ā€“ providing a teacherā€™s process model

Give me a brief introduction:

SunWALK grew out of reflection on many years of teaching children and adults and particularly a period of five years teaching in a RC middle school ā€“ theorizing my practice via a PhD and practising my theory day-to-day.

SunWALK simply says that the quality of all of our lives will be higher if we undertake all education within the framework of deepening our humanity. Ā 

Deepening our humanity is a matter of developing technical competencies within the chief dimensions of the human spirit;Ā Caring (the Humanities), CreativityĀ (the Arts) andĀ CriticalityĀ (the Sciences & Philosophy) ā€“ all in local, national and world Communities. Ā These are the ā€˜4Csā€™ of the model ā€“ 3 intra-personal, 1 inter-personal.

We and our one planet will be better of if all of the technical stuff, from learning to read to Masters degrees in engineering, take place in the context of humanization/the 4Cs. Ā This requires international, national, school & classroom commitment to deepening the best of being human as the context for learning the technical.

We canā€™t afford to have character and morality and compassion asĀ hoped-forĀ accidentalĀ outcomes. Ā Moral Education, PSME, RE etc. donā€™t work as bolt-on extras. Ā They need to be the general context in which competencies are developed.

It is a model based on theĀ energy flowĀ of the human spirit ā€“ that is the given. That is physical, mental and spiritual energy that flows through all living human beings. Ā 

That energy, the human spirit, is the true ā€™stuff of educationā€™. Ā With the best of the past teachers need to equip children to face tomorrowā€™s challenges which will always be a mixture of new problems combined with eternally recurrent problems. Ā Building all education with will be the medium with which the teacher works to nurture and challenge balanced development.

Today we have lost the balance between specialization, and whole-systems thinking and acting ā€“ SunWALK model brings into harmony the best of ā€˜Westernā€™ & ā€˜Easternā€™ world-views.Ā 

OK ā€“ so whatā€™s the ā€˜Sunā€™ and the ā€˜WALK in the modelā€™?

The ā€˜Sunā€™ = the individualā€™s spiritual inspiration & values sources ā€“ accumulated and ongoing, as operating internally and as expressed in speech and behaviour.Ā 

WALK = Willing & Wise Action through Loving & Knowing ā€“ here seen as the general goal for education, and as the interiority, character and behaviour of the student.Ā 

The model/logo combines a range of sub-models including the following:

a) An ā€˜interiorā€™ model of the human spirit ā€“ in relation to ā€˜the worldā€™.

b) A model for re-positioning education within being & becoming human ā€“ in the world with others.

c) A general model of the curriculum ā€“ for primary, secondary and higher education.

d) A framework for the analysis and evaluation of teaching episodes or projects.

e) A model of education that makes non-faith-specific spiritual and moral education intrinsic to all learning.

Ā 

THE MODEL AND THE PROCESSĀ IN ONE (long) SENTENCE: –Ā 

The SunWALK model of spiritualizing pedagogy sees human education as theĀ 

storied

developmentĀ ofĀ 

meaning, which isĀ 

constructed, andĀ de-constructed,Ā 

physically,Ā mentallyĀ andĀ spiritually, throughĀ 

WiseĀ &Ā Willing

Action, viaĀ 

LovingĀ andĀ KnowingĀ ā€“ developed inĀ 

Community, through the

ā€˜Dialectical SpiritualizationĀ [1]ā€™ofĀ 

Caring,Ā CreativityĀ &Ā CriticalityĀ processes, all undertaken in the light of theĀ 

ā€˜Sunā€™ of chosen higher-order

valuesĀ andĀ beliefs, using best available,appropriateĀ 

content.

These underlined concerns are central components and focuses of the practice and theory in the model.Ā 

This is an intense combination of theory and practice. Ā It automatically requires the teacher to practice their theory and theorise their practice ā€“ dynamically as practice-based research. Ā It automatically enables the classroom to be connected to the school & community as a whole and to e.g. a relevant department in a university.

It attempts to suffuse all teaching with the demands, challenges and joy of being human in the world with others. Ā But it seeks to bring together the Whole and the parts, the ineffable and the concepts ā€“ not just concepts because as Heschel (1971:7) says, ā€œConcepts are delicious snacks with which we try to alleviate our amazement.ā€

The diagram/logo/

The outer ring of the SunWALK logo combines two dimensions:

1 ā€˜Community i.e. the social,interpersonal dimension of interaction with other individuals or groups.

2Ā  ā€˜Cultural sourcesā€™ including such dimensions as the traditions, the political & the legal. Ā 

The three major divisions of the arts,sciences and humanities are here thought of as the stored, yet potentially dynamic, accumulation of knowledge and beliefs and procedures ā€“ everything from galleries to written laws of physics that the individual can draw upon or be influenced by. This is the ā€˜stuff out thereā€™ rather than the interiority of consciousness in which there is the perpetual flow and re-shaping, focusing de-focusing etc. of heart-mind.

In SunWALK everything within the inner circle = a representation of ā€˜interiorityā€™, i.e. human consciousness ā€“ the human spirit.Ā 

The human spirit is presented intra-personally as 3 ā€˜voicesā€™ ā€“ 3 modes of being & of engaging with reality & of knowing.

The three emanate from the singleness of ā€˜heart-mindā€™, consciousness. Ā 

They are presented (metaphorically) as the ā€˜primary coloursā€™ ofĀ CreativityĀ (the yellow of inspiration),Ā CriticalityĀ (the blue of reason) &Ā CaringĀ (the red warmth of love).Ā 

Creativity is the ā€˜Iā€™ voice of subjective engagement via an artistic medium ā€“ it is concerned with subjective knowing and is particularly related to the core virtue ā€˜beautyā€™ and its products are of course ā€˜the Artsā€™.Ā 

Criticality is the ā€˜ITā€™ voice of objective engagement which enables progress in the Sciences ( & Maths., Philosophy and ā€˜criticalā€™ studies). It is concerned with objective knowing ā€“ and it is related particularly to the core virtue ā€˜truthā€™. Ā The products of course are the sciences and technology Ā – but also philosophy and critical studies.

Caring is the ā€˜WEā€™ voice which enables moral engagement ā€“ for progress in the moral domain and in service of others. It is concerned with social knowing ā€“ related particularly to the core virtue ā€˜goodnessā€™ and to ā€˜the Humanitiesā€™.Ā 

All three of course need to be conditioned by the pre-eminent virtue of justice. Ā All students need to have these ways of engaging with reality developed in a balanced way. Ā High technical competence combined with moral dwarfism leads to ā€¦ā€¦

The physical dimension is seen as the instrument for the flow of spirit in all of its forms ā€“ e.g. via dance, drama & PE and sports.

Each individual develops her/his I, WE and IT voices, the 3Cs, via socialization, starting in the family, the local community and then later in formal education. A sense of justice is seen as paramount intrapersonally as well as inter-personally i.e. it enables us to engage with that which is beautiful, good or true with balance, clarity & due weight.

The essential process in all 4Cs is multi-level dialogue. In the case of the individual dialogue is seen as meditation, reflection and inner-talk. In the case of groups it is dialectical process via consultation.

The ā€˜Celticā€™ knot that surrounds the central shield indicates that the 3Cs are simply aspects of the one human spiritā€“ the flow of ā€˜heart-mindā€™.

The white shield at the centre represents the meditative state in which there is no ā€˜focusedā€™ engagement via one of the 3Cs ā€“ and in which there is relatively little of the interference or chatter that we experience in the unquiet mind.Ā 

This can enable us to ā€˜go beyond ourselvesā€™, i.e. transcend our normal knowing ā€“ any of the 3Cs (I, WE or IT modes), as gateways, can be a pathway to the transcendent and to subsequent improved insight into reality.

The black dot at the centre is the ā€˜well-springā€™ of consciousness. For artists (and great scientists) it is the Muse. For religionists it is the voice of God within (albeit distorted by the dust of self). For non-religionists it is the inner source of spirit as energy & inspiration ā€“ the bits of realization and insight that come to us for which we donā€™t make an effort.

Educating the human spirit is seen as nurturing, and cultivating, the life-force which culminates in the developed human who, through higher-order consciousness, realizes abilities from within Caring, Creative or Critical engagements.Ā 

Teaching is seen as nurturing and cultivating what is normally present, almost from birth, & certainly by the time we go to school ā€“ namely the flow of spirit expressed in nascent forms of Caring, Creativity, and Criticality ā€“ in Community with others. Holistic Learning takes place when the learner uses Creativity, Criticality and Caring ā€“ in Community ā€“ inspired by higher-order values ā€“ in dynamic combinations such as Creativity providing texts for criticality ā€“ which then, via dialogue, produce/attract the spirit for more creativity.

In SunWALK spirituality is not a dimension; it is the model as a whole. In SunWALK moral education is not a dimension ā€“ it is intrinsic to all of its praxis.Ā 

The SunWALK logo can also be seen as a mandala, or even as a plan drawing for a fountain or an ā€˜arts centre of lightā€™! Ā 

SunWALK is a major shift to a process view of the world, of being human and of educating our young people. It rejects a worldview that is limited to the mechanistic, the ā€˜human-as-computer, the fragmentary and the materialistic; seeking instead modelling that is based on flow/process, holism and the spiritual. Ā Ā 

SunWALK is designed to enable teachers and students to become agents of change to transform a world that is still operated as atomistic, mechanistic and materialistic into one that is holistic, dialogic, and derived from the best processes and products of the human spirit.

The SunWALK logo and model of education Copyright Roger Prentice 1995 & 2009

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SEE ALSO these allied blogs –

Ā Human-centred coursesĀ ā€“

Ā Dictionary of Concepts

Home is HERE i.e. my ‘meta-blog’Ā -The Ā“1000 ways ā€¦of Celebrating the human spirit

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Ā 

Re Gaza: ā€œCertitude divides and diversity unifiesā€¦..We have to elevate religion above politicsā€¦..ā€ Amen.

Ā 

ā€œCertitude divides and diversity unifiesā€¦..We have to elevate religion above politicsā€¦..ā€
ā€œCertitude divides and diversity unifiesā€¦..We have to elevate religion above politicsā€¦..ā€ H.R.H. Prince El-Hassan Bin Talal of Jordan BBC Newsnight 9th Feb 2006. Photo source: BBC

Ā Juxtapositioning creates new contexts. Ā Words and images are one such juxtapositioning.

I have suggested that the Finnish artist photographer Silomaki has shown new ways.

The images of the suffering of the people Gaza are currently relentless, none worse than those of parents carrying dead or Ā injured children.

These words came to mind – those ofĀ H.R.H. Prince El-Hassan Bin Talal of Jordan on BBC Newsnight, 9th Feb 2006, “Certitude divides and diversity unifiesā€¦..We have to elevate religion above politicsā€¦..ā€

The image is one of a multitude. The words are rare wisdom.

When the rockets and shells fire no more how shall we live that wisdom? Ā 

Lead us Oh God to the ways and means!

Captain Bob, adventure, self-education, motivation and tall ships!

What do you get if you add self-education, adventure, reflection, motivation and tall ships. Answer you get Captain Bob!

Tall-ships training – just one of Captain Bob’s projects for youth

I found this remarkable man and his site whilst looking for stuff on motivation. It is a treasure-trove of great ideas.

There is much to learn from him re many areas of life.

Here are his ‘revolutionary’ (but common-sense) views concerning the way we deal with (abuse) our youth. He is talking about the USA abut things are about as bad in the UK and other countries;

Our Society is at WAR with Our Youth!

The following articles illustrate the urgent need for education reform. Teenagers, in increasing numbers, are walking away from the public education system. Some high schools have a 70% dropout rate. More money is not the answer, the answer is found in alternative education methods.

We are at WAR with 30% of our teenagers, the one’s who drop out of high school. We are loosing this war, because our weapon is to pass MORE laws that pressure them to comply with the system. This has not worked and never will. These young people need alternative opportunity, NOT JAIL CELLS! After all, there is not much difference between a classroom where one is not wanted and a jail cell where one is not wanted. To many, a classroom is a prison without bars.

Many of these teenagers are highly intelligent, but they cannot adapt to passive learning environments, they reject the classroom form of education, therefore, they simply choose to walk away from the system. Through self-fulfilling prophecy they consider themselves failures and become a burden on society. In a different learning environment they can discover their natural talent, develop it and become productive citizens.

Mindset of Street Gangs
They are highly intelligent, ambitious, want to learn, and be recognized as an achiever.
Wiz Kids go to Jail
Wiz kids are put in jail because they refuse to conform to passive classroom learning environments. Because the education system labels them FAILURES, they turn to criminal activity to be recognized.
Drugging Students to Accept the Status Quo
Society is now drugging our youth with behavior control pills, nulling the skill that makes them creative. They learn to accept the status quo. This new generation may make a comfortable living, but they will have lost the ability to be innovators. Soon, America will have a generation of people who can earn “A’s” in the classroom, but have no vision in the real world.
Teaching Young Students to be Failures
The typical high school teaches 30% of its students to be failures. This is because the curriculum only recognizes academic skills and students intelligence is measured by this standard. Non academic skills and associated intelligence are ignored, skills these students could excel at.

To go to Captain Bob’s website including the ‘let’s-care-better-for-our-youth’ section click HERE

His Table of Contents is useful because it is a large site

Captain Bob’s 3 part model

Is this the No 1 site on experience-based motivation?

I think it is pure gold. The issue is how to get local governments and communities and education authorities to listen – really listen and really committ sving the millions that youth-gone-toxic cost our societies – let alone thir own misery!

He’s collected some pretty good quotes as well. E.g.;

“Leadership is constantly changing, and survivors learn to change with it.”
“Yesterday, natural resources defined power. Today, knowledge is power. Yesterday, leaders commanded and controlled. Today, leaders empower and coach. Yesterday, leaders were warriors. Today, they are facilitators. Yesterday, managers directed. Today, managers delegate. Yesterday, supervisors flourished. Today, supervisors vanish.”
— Dr. Denis Waitley, The Toastmaster, December 2000.

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SEE also Learning Motivation for Success

All postings to this site relate to the central model in the PhD.

Summaries are HERE

All I really needed to know I learned in Kindergarten by Robert Fulghum

You may have seen it but it deserves wider circulation – Robert Fulghum’s guide for life – if only…….

All I really need to know about how to live and what to do and how to be I learned in kindergarten. Wisdom was not at the top of the graduate school mountain, but there in the sand pile at school.
These are the things I learned:

* Share everything.
* Play fair.
* Don’t hit people.
* Put things back where you found them.
* Clean up your own mess.
* Don’t take things that aren’t yours.
* Say you’re sorry when you hurt somebody.
* Wash your hands before you eat.
* Flush.
* Warm cookies and cold milk are good for you.
* Live a balanced life – learn some and think some and draw and paint and sing and dance and play and work every day some.
* Take a nap every afternoon.
* When you go out in the world, watch out for traffic, hold hands and stick together.
* Be aware of wonder. Remember the little seed in the Styrofoam cup: the roots go down and the plant goes up and nobody really knows how or why, but we are all like that.
* Goldfish and hamsters and white mice and even the little seed in the Styrofoam cup – they all die. So do we.
* And then remember the Dick-and-Jane books and the first word you learned – the biggest word of all – LOOK.

Everything you need to know is in there somewhere. The Golden Rule and love and basic sanitation. Ecology and politics and equality and sane living.

Take any one of those items and extrapolate it into sophisticated adult terms and apply it to your family life or your work or government or your world and it holds true and clear and firm. Think what a better world it would be if we all – the whole world – had cookies and milk at about 3 o’clock in the afternoon and then lay down with our blankies for a nap. Or if all governments had as a basic policy to always put things back where they found them and to clean up their own mess.

And it is still true, no matter how old you are, when you go out in the world, it is best to hold hands and stick together.
[Source: “ALL I REALLY NEED TO KNOW I LEARNED IN KINDERGARTEN” by Robert Fulghum.

See his web site at http://www.robertfulghum.com/ ]

I guess most of us would say families and communities and kindergarten but it is a wonderful condensed version of a basis for ethical behaviour.

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All postings to this site relate to the central SunWALK model in the PhD.

Summaries are HERE

Wilberian Studies; integral and holistic studies that draw on inspiration from Ken Wilber

Ā I therefore sought to outline a philosophy of universal integralism. Put differently, I sought a world philosophyā€”or an integral philosophyā€”that would believably weave together the many pluralistic contexts of science, morals, aesthetics, Eastern as well as Western philosophy, and the worldā€™s great wisdom traditions. Not on the level of detailsā€”that is finitely impossible; but on the level of orienting generalizations . . . a holistic philosophy for a holistic Kosmos, a genuine Theory of Everything.Ā Ā Ā Ā Ā Ā Ā  ā€”Ken Wilber (TOE, p. 38).

For my own work, and for the benefit of those with similar interests, I have decided to keep a list of sources that I come across that fall under the category of ‘Wilberian studies’. That is integral and holistic studies that draw on inspiration from Ken Wilber. These include leadership studies, education, philosophy, psychology etc. I am collecting these interesting variations on, and adaptions and applications of Wilber’s four quadrants and three voices of I, WE and IT. – SEE especially Wilber’s The Marriage of Sense and Soul.

My own diagram/application is at the foot of this posting.

Here are the first few other Wilberian ‘four quadrants’ variations, adaptations and applications ;

5 The Promise of Integralism A Critical Appreciation of Ken Wilber’s Integral Psychology by Christian de Quincey

wilber-grid2-four-quadrants.jpgHERE

4 Intimations of Jung in Integrative Psychology and in Ken Wilber’s Quadrants by John Giannini

four_arch-four-quadrants.gifHERE

3 Integral Spiral Dynamics by Michael Dowd

spiral-integral-spiral-dynamics-by-michael-dowd-four-quadrants.jpg HERE – click to see full size. Click HERE to see the 4 parts of the diagram in detail.

2 Developing Leadership Capacity: Searching for the Integral – by Wood and Hessler-Key

wilber2-wood-and-hessler-key.gifHERE

1 Prof Slaughter’s article

slaughter-3-1-four-quadrants.jpgHERE

My own application;
sunwalk-logothumbnail1.jpgHERE was to suggest that teachers see the raw material of their work as the flow of spirit (the student’s spirit and their own) – that spirit inevitably being socialized in to the three voices of I, WE and IT. Teaching thus becomes the work of nurturing refinement in abilities within the I WE and IT voices. The real concern is the learner and her/his holistic development
The real stuff of education thus is spirit – that uses community and cultural stuff drawn from the Arts, Humanities and Sciences – the Arts being the ‘food’ of the I voice, the Humanities being the food of the WE voice and the Sciences being the ‘food’ of the IT voice. Proceeding like this I have suggested constitutes a) integralization and b) spiritualization i.e. a paradigm shift and one that in my personal experience greatly strengthens the academic concerns of teaching.

The Spiritual Challenge of Leadership

bush-faces-of-the-dead-795931.jpgā€˜Bush faces of the Dead – Source and a PoMo

What are the spiritual challenges of leadership? Perhaps the ability to see the widest picture?

Who are the enemy? Why are they the enemy? What other ways are there to communicate that might have a more beneficial effect on humanity?What would happen if social justice were applied and 10% of defence budgets went in to raising a large number of people who could be workers in and with other cultures to understand what is was like to not be in a WASP’s moccasins?

Why not try peace for a while – if it doesn’t work we can always go back to warring!

“‘We will export death and violence to the four corners of the earth in defence of our great nation.'”

In defence of what………………………..?

This Guardian review of Bob Woodward’s book asks a range of additional questions HERE

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All postings to this site relate to the central model in the PhD.

Summaries are HERE