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Category: self-education
‘Self-esteem’ takes a knock!
Much is read and written about self-esteem. The Rowntree trust has published a report. They say;
Low self-esteem has come to be seen as the cause for a wide range of personal and social ills, from crime and drug addiction, to educational failure and suicide attempts. For these reasons much effort is invested in raising self-esteem, particularly among young people. But can high self-esteem really be the magic bullet this effort assumes?
Through a comprehensive review of the available research evidence, this report examines the case for this assumption. Separate sections of the report look at:
- the popular image of high self-esteem as an all-purpose social ‘vaccine’, and scientific attempts to define and measure self-esteem;
- what is known about the links between low self-esteem and a range of problem behaviours;
- the origins of low self-esteem;
- the relative effectiveness of different kinds of interventions intended to raise self-esteem.
The report raises serious doubts as to the value of investing in programmes to enhance self-esteem, given the very limited impact such programmes are likely to have on most problem behaviour.
Go HERE to get a four page summary.
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Education is a mess – is there an integrative way to teach?
I have updated an introduction to the SunWALK model of human-centred studies;
SunWALK: Summary of the main meanings of the components represented in
the model and its ‘logo-diagram-mandala’ – providing a teacher’s process model
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SunWALK: Summary of the main meanings of the components represented in
the model and its ‘logo-diagram-mandala’ – providing a teacher’s process model
Give me a brief introduction:
SunWALK grew out of reflection on many years of teaching children and adults and particularly a period of five years teaching in a RC middle school – theorizing my practice via a PhD and practising my theory day-to-day.
SunWALK simply says that the quality of all of our lives will be higher if we undertake all education within the framework of deepening our humanity.
Deepening our humanity is a matter of developing technical competencies within the chief dimensions of the human spirit; Caring (the Humanities), Creativity (the Arts) and Criticality (the Sciences & Philosophy) – all in local, national and world Communities. These are the ‘4Cs’ of the model – 3 intra-personal, 1 inter-personal.
We and our one planet will be better of if all of the technical stuff, from learning to read to Masters degrees in engineering, take place in the context of humanization/the 4Cs. This requires international, national, school & classroom commitment to deepening the best of being human as the context for learning the technical.
We can’t afford to have character and morality and compassion as hoped-for accidental outcomes. Moral Education, PSME, RE etc. don’t work as bolt-on extras. They need to be the general context in which competencies are developed.
It is a model based on the energy flow of the human spirit – that is the given. That is physical, mental and spiritual energy that flows through all living human beings.
That energy, the human spirit, is the true ’stuff of education’. With the best of the past teachers need to equip children to face tomorrow’s challenges which will always be a mixture of new problems combined with eternally recurrent problems. Building all education with will be the medium with which the teacher works to nurture and challenge balanced development.
Today we have lost the balance between specialization, and whole-systems thinking and acting – SunWALK model brings into harmony the best of ‘Western’ & ‘Eastern’ world-views.
OK – so what’s the ‘Sun’ and the ‘WALK in the model’?
The ‘Sun’ = the individual’s spiritual inspiration & values sources – accumulated and ongoing, as operating internally and as expressed in speech and behaviour.
WALK = Willing & Wise Action through Loving & Knowing – here seen as the general goal for education, and as the interiority, character and behaviour of the student.
The model/logo combines a range of sub-models including the following:
a) An ‘interior’ model of the human spirit – in relation to ‘the world’.
b) A model for re-positioning education within being & becoming human – in the world with others.
c) A general model of the curriculum – for primary, secondary and higher education.
d) A framework for the analysis and evaluation of teaching episodes or projects.
e) A model of education that makes non-faith-specific spiritual and moral education intrinsic to all learning.
THE MODEL AND THE PROCESS IN ONE (long) SENTENCE: –
The SunWALK model of spiritualizing pedagogy sees human education as the
storied
development of
meaning, which is
constructed, and de-constructed,
physically, mentally and spiritually, through
Wise & Willing
Action, via
Loving and Knowing – developed in
Community, through the
‘Dialectical Spiritualization [1]’of
Caring, Creativity & Criticality processes, all undertaken in the light of the
‘Sun’ of chosen higher-order
values and beliefs, using best available,appropriate
content.
These underlined concerns are central components and focuses of the practice and theory in the model.
This is an intense combination of theory and practice. It automatically requires the teacher to practice their theory and theorise their practice – dynamically as practice-based research. It automatically enables the classroom to be connected to the school & community as a whole and to e.g. a relevant department in a university.
It attempts to suffuse all teaching with the demands, challenges and joy of being human in the world with others. But it seeks to bring together the Whole and the parts, the ineffable and the concepts – not just concepts because as Heschel (1971:7) says, “Concepts are delicious snacks with which we try to alleviate our amazement.”
The diagram/logo/
The outer ring of the SunWALK logo combines two dimensions:
1 ‘Community i.e. the social,interpersonal dimension of interaction with other individuals or groups.
2 ‘Cultural sources’ including such dimensions as the traditions, the political & the legal.
The three major divisions of the arts,sciences and humanities are here thought of as the stored, yet potentially dynamic, accumulation of knowledge and beliefs and procedures – everything from galleries to written laws of physics that the individual can draw upon or be influenced by. This is the ‘stuff out there’ rather than the interiority of consciousness in which there is the perpetual flow and re-shaping, focusing de-focusing etc. of heart-mind.
In SunWALK everything within the inner circle = a representation of ‘interiority’, i.e. human consciousness – the human spirit.
The human spirit is presented intra-personally as 3 ‘voices’ – 3 modes of being & of engaging with reality & of knowing.
The three emanate from the singleness of ‘heart-mind’, consciousness.
They are presented (metaphorically) as the ‘primary colours’ of Creativity (the yellow of inspiration), Criticality (the blue of reason) & Caring (the red warmth of love).
Creativity is the ‘I’ voice of subjective engagement via an artistic medium – it is concerned with subjective knowing and is particularly related to the core virtue ‘beauty’ and its products are of course ‘the Arts’.
Criticality is the ‘IT’ voice of objective engagement which enables progress in the Sciences ( & Maths., Philosophy and ‘critical’ studies). It is concerned with objective knowing – and it is related particularly to the core virtue ‘truth’. The products of course are the sciences and technology – but also philosophy and critical studies.
Caring is the ‘WE’ voice which enables moral engagement – for progress in the moral domain and in service of others. It is concerned with social knowing – related particularly to the core virtue ‘goodness’ and to ‘the Humanities’.
All three of course need to be conditioned by the pre-eminent virtue of justice. All students need to have these ways of engaging with reality developed in a balanced way. High technical competence combined with moral dwarfism leads to ……
The physical dimension is seen as the instrument for the flow of spirit in all of its forms – e.g. via dance, drama & PE and sports.
Each individual develops her/his I, WE and IT voices, the 3Cs, via socialization, starting in the family, the local community and then later in formal education. A sense of justice is seen as paramount intrapersonally as well as inter-personally i.e. it enables us to engage with that which is beautiful, good or true with balance, clarity & due weight.
The essential process in all 4Cs is multi-level dialogue. In the case of the individual dialogue is seen as meditation, reflection and inner-talk. In the case of groups it is dialectical process via consultation.
The ‘Celtic’ knot that surrounds the central shield indicates that the 3Cs are simply aspects of the one human spirit– the flow of ‘heart-mind’.
The white shield at the centre represents the meditative state in which there is no ‘focused’ engagement via one of the 3Cs – and in which there is relatively little of the interference or chatter that we experience in the unquiet mind.
This can enable us to ‘go beyond ourselves’, i.e. transcend our normal knowing – any of the 3Cs (I, WE or IT modes), as gateways, can be a pathway to the transcendent and to subsequent improved insight into reality.
The black dot at the centre is the ‘well-spring’ of consciousness. For artists (and great scientists) it is the Muse. For religionists it is the voice of God within (albeit distorted by the dust of self). For non-religionists it is the inner source of spirit as energy & inspiration – the bits of realization and insight that come to us for which we don’t make an effort.
Educating the human spirit is seen as nurturing, and cultivating, the life-force which culminates in the developed human who, through higher-order consciousness, realizes abilities from within Caring, Creative or Critical engagements.
Teaching is seen as nurturing and cultivating what is normally present, almost from birth, & certainly by the time we go to school – namely the flow of spirit expressed in nascent forms of Caring, Creativity, and Criticality – in Community with others. Holistic Learning takes place when the learner uses Creativity, Criticality and Caring – in Community – inspired by higher-order values – in dynamic combinations such as Creativity providing texts for criticality – which then, via dialogue, produce/attract the spirit for more creativity.
In SunWALK spirituality is not a dimension; it is the model as a whole. In SunWALK moral education is not a dimension – it is intrinsic to all of its praxis.
The SunWALK logo can also be seen as a mandala, or even as a plan drawing for a fountain or an ‘arts centre of light’!
SunWALK is a major shift to a process view of the world, of being human and of educating our young people. It rejects a worldview that is limited to the mechanistic, the ‘human-as-computer, the fragmentary and the materialistic; seeking instead modelling that is based on flow/process, holism and the spiritual.
SunWALK is designed to enable teachers and students to become agents of change to transform a world that is still operated as atomistic, mechanistic and materialistic into one that is holistic, dialogic, and derived from the best processes and products of the human spirit.
The SunWALK logo and model of education Copyright Roger Prentice 1995 & 2009
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SEE ALSO these allied blogs ––
Home is HERE i.e. my ‘meta-blog’ -The ´1000 ways …of Celebrating the human spirit
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A slide version of the SunWALK holistic education model – on what it is to be fully and positively human
What’s the difference between spirituality and religion?
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How do you answer the question above?
Below is how far I have got with this issue.
Spirituality is how we relate to the unknown and unknowable – to Ultimate reality – and the meaning and motivation we derive therefrom.
Our worldview, as a consequence, is how we ‘read’ the world. Our worldview includes that of which are conscious, plus that which derives from enculturation. Becoming more fully conscious of Oneness, and acting accordingly, is our purpose.
Religion is the agreed set of relationships, teachings and customs held in common with any religious group of which one has membership.
Progress in spirituality is measured by regularly bringing oneself to account – in relation to the standards of your spirituality, world-view and religious group/s (if any).
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Etymological issues:
The English word “religion” is derived from the Middle English “religioun” which came from the Old French “religion.” It may have been originally derived from the Latin word “religo” which means “good faith,” “ritual,” and other similar meanings. Or it may have come from the Latin “religãre” which means “to tie fast.”
Doing your own research:
A very good starting point is provided by the Ontario Consultants on Religious Tolerance. See HERE
The definitions I like best from this source are;
George Hegel: “the knowledge possessed by the finite mind of its nature as absolute mind.”
Paul Tillich: “Religious is the state of being grasped by an ultimate concern”
Others are;
The Religious Tolerance group tell us that David Carpenter has collected and published a list of definitions of religion, including:
Anthony Wallace: “a set of rituals, rationalized by myth, which mobilizes supernatural powers for the purpose of achieving or preventing transformations of state in man or nature.”
Hall, Pilgrim, and Cavanagh: “Religion is the varied, symbolic expression of, and appropriate response to that which people deliberately affirm as being of unrestricted value for them.”
Karl Marx: “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.”
Don Swenson defines religion in terms of the sacred: “Religion is the individual and social experience of the sacred that is manifested in mythologies, ritual, ethos, and integrated into a collective or organization.”
Paul Connelly also defines religion in terms of the sacred and the spiritual: “Religion originates in an attempt to represent and order beliefs, feelings, imaginings and actions that arise in response to direct experience of the sacred and the spiritual. As this attempt expands in its formulation and elaboration, it becomes a process that creates meaning for itself on a sustaining basis, in terms of both its originating experiences and its own continuing responses.”
He defines sacred as: “The sacred is a mysterious manifestation of power and presence that is experienced as both primordial & transformative, inspiring awe & rapt attention. This is usually an event that represents a break or discontinuity from the ordinary, forcing a re-establishment or recalibration of perspective on the part of the experiencer, but it may also be something seemingly ordinary, repeated exposure to which gradually produces a perception of mysteriously cumulative significance out of proportion to the significance originally invested in it.”
He further defines the spiritual as: “The spiritual is a perception of the commonality of mindfulness in the world that shifts the boundaries between self and other, producing a sense of the union of purposes of self and other in confronting the existential questions of life, and providing a mediation of the challenge-response interaction between self and other, one and many, that underlies existential questions.”
My final question – “Why are there so many religious intolerance groups?”
To read the full article by the Religious Tolerance group go HERE
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True achievement, success and happiness lie in being fully and positively human –
through our caring our creativity and our criticality –
developed via service to the communities to which we belong.
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All postings to this site relate to the central model in the
PhD. Summaries are HERE
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Captain Bob, adventure, self-education, motivation and tall ships!
What do you get if you add self-education, adventure, reflection, motivation and tall ships. Answer you get Captain Bob!
Tall-ships training – just one of Captain Bob’s projects for youth
I found this remarkable man and his site whilst looking for stuff on motivation. It is a treasure-trove of great ideas.
There is much to learn from him re many areas of life.
Here are his ‘revolutionary’ (but common-sense) views concerning the way we deal with (abuse) our youth. He is talking about the USA abut things are about as bad in the UK and other countries;
Our Society is at WAR with Our Youth!
The following articles illustrate the urgent need for education reform. Teenagers, in increasing numbers, are walking away from the public education system. Some high schools have a 70% dropout rate. More money is not the answer, the answer is found in alternative education methods.
We are at WAR with 30% of our teenagers, the one’s who drop out of high school. We are loosing this war, because our weapon is to pass MORE laws that pressure them to comply with the system. This has not worked and never will. These young people need alternative opportunity, NOT JAIL CELLS! After all, there is not much difference between a classroom where one is not wanted and a jail cell where one is not wanted. To many, a classroom is a prison without bars.
Many of these teenagers are highly intelligent, but they cannot adapt to passive learning environments, they reject the classroom form of education, therefore, they simply choose to walk away from the system. Through self-fulfilling prophecy they consider themselves failures and become a burden on society. In a different learning environment they can discover their natural talent, develop it and become productive citizens.
- Mindset of Street Gangs
- They are highly intelligent, ambitious, want to learn, and be recognized as an achiever.
- Wiz Kids go to Jail
- Wiz kids are put in jail because they refuse to conform to passive classroom learning environments. Because the education system labels them FAILURES, they turn to criminal activity to be recognized.
- Drugging Students to Accept the Status Quo
- Society is now drugging our youth with behavior control pills, nulling the skill that makes them creative. They learn to accept the status quo. This new generation may make a comfortable living, but they will have lost the ability to be innovators. Soon, America will have a generation of people who can earn “A’s” in the classroom, but have no vision in the real world.
- Teaching Young Students to be Failures
- The typical high school teaches 30% of its students to be failures. This is because the curriculum only recognizes academic skills and students intelligence is measured by this standard. Non academic skills and associated intelligence are ignored, skills these students could excel at.
To go to Captain Bob’s website including the ‘let’s-care-better-for-our-youth’ section click HERE
His Table of Contents is useful because it is a large site
Is this the No 1 site on experience-based motivation?
I think it is pure gold. The issue is how to get local governments and communities and education authorities to listen – really listen and really committ sving the millions that youth-gone-toxic cost our societies – let alone thir own misery!
He’s collected some pretty good quotes as well. E.g.;
“Leadership is constantly changing, and survivors learn to change with it.”
“Yesterday, natural resources defined power. Today, knowledge is power. Yesterday, leaders commanded and controlled. Today, leaders empower and coach. Yesterday, leaders were warriors. Today, they are facilitators. Yesterday, managers directed. Today, managers delegate. Yesterday, supervisors flourished. Today, supervisors vanish.”
— Dr. Denis Waitley, The Toastmaster, December 2000.
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SEE also Learning Motivation for Success
All postings to this site relate to the central model in the PhD.
Summaries are HERE
Soul Needs - One Garden 